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The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi.
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
Segments of the Book of Mormon—1 Nephi chapters 20–21 and 2 Nephi chapters 7–8 and 12–24—match nearly word-for-word Isaiah 48:1–52:2 and 2–14 (respectively). Other parallels include Mosiah 14 with KJV Isaiah 53, 3 Nephi 22 with KJV Isaiah 54, [ 34 ] 3 Nephi 24–25 with KJV Malachi 3–4, and 3 Nephi 12–14 with KJV Matthew 5–7.
The following prophets (or in some cases, simply people who kept the record and passed it to future generations) are those mentioned in the plates of Nephi (1 Nephi through Omni). Lehi 1, father of Laman 1, Lemuel, Nephi 1, Sam, Jacob 2, Joseph 2, and several daughters (c. 600 BC). [1] Nephi 1, third son of Lehi 1 (c. 600 BC). [2]
According to the Book of Mormon, Lehi (/ ˈ l iː h aɪ / LEE-hy) [1] was a prophet who lived in Jerusalem during the reign of King Zedekiah (approximately 600 BC). [2] In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness.
He awoke and recounted it to his children as described in the 8th chapter of the First Book of Nephi. Lehi's son, Nephi, recorded the vision on the golden plates, and later had the same vision, albeit a more detailed version, which he records later in the same book. [3] Nephi's vision also included an interpretation of the vision.
In general, modern scholars believe Isaiah chapters 40–66 were written during the Babylonian Captivity between 586 BC and 538 BC. [73] Lehi would not have had access to these chapters since he left for the New World around 600 BC. Apparent quoting of the New Testament: 1 Nephi 22:17: shall be saved, even if it so be as by fire (cf. 1 ...
Grant Hardy has written that Nephi's narrative was written long after the events actually happened "from the spiritual and political needs of thirty years later." [8] Nephi had compelling reasons to shade events in his favor by overemphasizing God's role in the decision to kill Laban and underemphasizing his own. Furthermore, Hardy argues, when ...
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