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After the week was adopted in early Christianity, Sunday remained the first day of the week, but also gradually displaced Saturday as the day of celebration and rest, being considered the Lord's Day. Saint Martin of Dumio (c. 520–580), archbishop of Braga, decided not to call days by pagan gods and to use ecclesiastic terminology to designate ...
Wednesday is the day of the week between Tuesday and Thursday. According to international standard ISO 8601, it is the third day of the week. [1] In English, the name is derived from Old English Wōdnesdæg and Middle English Wednesdei, 'day of Woden', reflecting the religion practised by the Anglo-Saxons, the English equivalent to the Norse ...
In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week. The English name is derived from Middle English Tewesday, from Old English Tiwesdæg meaning "Tīw's Day", the day of Tiw or Týr, the god of single combat, law, and justice in Norse mythology.
The expected cognate name in Old Norse would be friggjar-dagr. The name of Friday in Old Norse is frjá-dagr instead, indicating a loan of the week-day names from Low German; [6] however, the modern Faroese name is fríggjadagur. The modern Scandinavian form is fredag in Swedish, Norwegian, and Danish, meaning Freyja's day.
The English weekday name Friday (ultimately meaning 'Frigg's Day') bears her name. After Christianization , the mention of Frigg continued to occur in Scandinavian folklore . During modern times, Frigg has appeared in popular culture, has been the subject of art and receives veneration in Germanic Neopaganism .
Thursday is the day of the week between Wednesday and Friday. According to the ISO 8601 international standard, it is the fourth day of the week. [ 1 ] In countries which adopt the "Sunday-first" convention, it is the fifth day of the week.
A depiction of Máni, the personified moon, and his sister Sól, the personified sun, from Norse mythology (1895) by Lorenz Frølich. The names of the day of the week were coined in the Roman era, in Greek and Latin, in the case of Monday as ἡμέρᾱ Σελήνης, diēs Lūnae "day of the Moon".
Some evidence for interpretatio germanica exists in the Germanic translations of the Roman names for the days of the week from Roman deities into names of approximately equivalent Germanic deities: Sunday , the day of Sunnǭ ( Old Norse : Sunna , Sól ; Old English : Sunne ; Old High German : Sunna ), the sun (as female), was earlier the day of ...