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Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa until the 20th century, as well as a center of the Barbary slave trade of Europeans captured by the Barbary pirates until the 19th century. The open slave trade was finally suppressed in Morocco in the 1920s.
The Moors Sundry Act of 1790 was a granted petition ordered by South Carolina House of Representatives, clarifying the status of free subjects of the Sultan of Morocco, Mohammed ben Abdallah. The resolution offered the opinion that free citizens of Morocco were not subject to laws governing blacks and slaves.
The Barbary slave trade involved the capture and selling of European slaves at slave markets in the largely independent Ottoman Barbary states. European slaves were captured by Barbary pirates in slave raids on ships and by raids on coastal towns from Italy to Ireland , coasts of Spain and Portugal , as far north as Iceland and into the Eastern ...
In the late 19th-century, the Sultan of Morocco stated to Western diplomats that it was impossible for him to ban slavery because such a ban would not be enforcable, but the British asked him to ensure that the slave trade in Morocco would at least be handled discreet and away from the eyes of foreign witnesses. [228]
Ba Ahmed himself acted as de facto ruler of Morocco during the first four years of the reign of 'Abd al-Aziz (r. 1894–1908), whom he helped install on the throne. [6]: 236–237 The trans-Saharan slave trade continued throughout the 19th century, even in the face of European abolitionist pressure, but by 1900 it had been significantly reduced.
The slave codes were laws relating to slavery and enslaved people, specifically regarding the Atlantic slave trade and chattel slavery in the Americas. Most slave codes were concerned with the rights and duties of free people in regards to enslaved people.
In the mid 19th century, Moroccan Jews started migrating from the interior to coastal cities such as Essaouira, Mazagan, Asfi, and later Casablanca for economic opportunity, participating in trade with Europeans and the development of those cities. [127] The Alliance Israélite Universelle opened its first school in Tetuan in 1862. [128]
During the major Comoros slave trade of the 19th-century, the already existing slavery on the Comoros expanded to major proportions, until 40 percent of the population were slaves in the 1860s. [ 9 ] The slaves lived in slave quarters in the stone cities and in slave villages on the countryside.