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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Exodus is a historical novel by American novelist Leon Uris about the founding of the State of Israel beginning with a compressed retelling of the voyages of the 1947 immigration ship Exodus and describing the histories of the various main characters and the ties of their personal lives to the birth of the new Jewish state.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company .
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Also in 2015, Sefaria reached a deal to use Urim Publications' translations of the Tanakh and commentaries. [14] Sefaria's website received a major redesign in 2016, alongside the release of new apps for smartphones running iOS and Android, and a complete English translation of Rashi's commentary on the Torah. By this point, over a dozen people ...
Govett wrote many books and brochures. His best known work is The Apocalypse: Expounded by Scripture (1861–65), which he wrote under a pen name. Wilbur M. Smith said about it: "One of the profoundest expositions of the book of Revelation that I know of is the work of Robert Govett. My own opinion is that he brings to his interpretation a more ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
After the Passage of the Red Sea, Moses and the people of Israel rejoice: "The L ORD... has become my salvation; ...Pharaoh's chariots and his army He cast into the Red Sea ...