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The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
A member of the Marapu religion, joining forces with representatives of three other indigenous religions, brought a court case to Indonesia's Constitutional court, arguing that the civil rights of Marapu followers suffered because they had not been recognized as one of Indonesia's six official religions (Islam, Protestantism, Catholicism, Hinduism, Buddhism, and Confucianism).
Sam Poo Kong (Chinese: 三保洞; pinyin: Sānbǎo Dòng), also known as Gedung Batu Temple, is the oldest Chinese temple in Semarang, Central Java, Indonesia.Originally established by the Chinese explorer Zheng He (also known as Ma Sanbao), it is now shared by Indonesians of multiple religious denominations, including Muslims and Buddhists, and ethnicities, including Chinese and Javanese.
Di manifests as the Wufang Shangdi with the winds (風; fēng) as its cosmic will. [80] With the Zhou dynasty, which overthrew the Shang, the name for the supreme godhead became tian . [ 78 ] While the Shang identified Shangdi as their ancestor-god to assert their claim to power by divine right, the Zhou transformed this claim into a legitimacy ...
Subsequently, Hindu, Buddhist, Confucian, animist communities and unbelievers bought peace by agreeing to pay jizya tax to a Muslim ruler, while others began adopting Islam to escape the tax. [37] Islam in Indonesia is in many cases less meticulously practised in comparison to Islam in the Middle East. In some regions, people retained and ...
Boen Tek Bio in 2019. A crowd of people in the temple during the 2024 gotong toapekong ("escorting the Tua Pek Kong") ceremony.. Boen Tek Bio (Chinese: 文德廟, English: Temple of Literature and Virtue) is the oldest Chinese temple in Tangerang, Indonesia.
Shia Muslim girls studying the Quran placed atop folding lecterns during Ramadan in Qom, Iran. The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children.
Before Islam was established in Indonesian communities, Muslim traders had been present for several centuries. Ricklefs identifies two overlapping processes by which the Islamisation of Indonesia occurred: (1) Indonesians came into contact with Islam and converted, and (2) foreign Muslim Asians (Indians, Chinese, Arabs, etc.) settled in ...