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Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [58] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.
Say, God is one God; the eternal God: He begetteth not, neither is He begotten: and there is not any one like unto Him. [69] In a Sufi practice known as dhikr Allāh (Arabic: ذِكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his ...
The crescent and star in the flag of the Kingdom of Libya (1951) was explicitly given an Islamic interpretation by associating it with "the story of Hijra (migration) of our Prophet Mohammed" [19] By the 1950s, this symbolism was embraced by movements of Arab nationalism such as the proposed Arab Islamic Republic (1974). [20]
The concept of Allah and related terms are discussed in Fakhruddin Razi's Tafsir, wherein it is argued that the word Allah is a proper noun rather than a derivative. La ilaha illallah , in his opinion, suggests the total unity of God and rejects identification with numerous other gods.
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2]
This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided me to a Straight Path, a right religion, the creed of Abraham, an upright man who was no polytheist.
The testimony of faith: La ilaha illa Allah. Muhammadun rasulullah. ("There is no god but Allah. Muhammad is the messenger of Allah."). Sunnis regard this as the first Pillar of Islam. Also may be used as a synonym for the term Istish'hād meaning martyrdom. Shahīd (شهيد) pl. shuhadāʾ (شهداء) witness, martyr.
3:59– Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'Be'. And he became. 6:73– And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth. And the Day when He will say: 'Be', then ...