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[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
The phrase "unto the ages of ages" expresses either the idea of eternity, or an indeterminate number of aeons.The phrase is a translation of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), which occurs in the original Greek texts of the Christian New Testament (e.g. in Philippians 4:20).
Albert Barnes, in his Notes on the Bible (1834) says: In eastern countries, however, the salt used was impure, or mingled with vegetable or earthy substances, so that it might lose the whole of its saltiness, and a considerable quantity of earthy matter remain. This was good for nothing, except that it was used to place in paths, or walks, as ...
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection The New Earth is an expression used in the Book of Isaiah ( 65:17 & 66:22 ), 2 Peter ( 3:13 ), and the Book of Revelation ( 21:1 ) in the Bible to describe the final state of redeemed humanity .
Here and "all through Scripture" a "living soul" denotes a "living person". [10] This is because, as Brevard Childs writes, in the biblical view, a person "does not have a soul, but is a soul". [ 11 ]
Eternity is an important concept in monotheistic conceptions of God, who is typically argued to be eternally existent. How this is understood depends on which definition of eternity is used. God can exist in eternity or outside the human concept of time, but also inside of time.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").