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"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Edna (Hebrew: עֶדְנָה) is a feminine given name originating from several languages. In Hebrew, it means "pleasure, delight". The name appears in the Biblical apocryphal Book of Tobit as the mother of Sarah and stepmother of Tobias. In Ireland, the name has been used as an Anglicized form of the Irish name Eithne.
Shoshana (Shoshánna(h), שׁוֹשַׁנָּה) is a Hebrew feminine first name. It is the name of at least two women in the Bible and, via Σουσάννα (Sousanna), it developed into such European and Christian names as Susanna, Susan, Susanne, Susana, Susannah, Suzanne, Susie, Suzie, Sanna and Zuzana.
The name Phoebe means "pure", "radiant", or "bright"; and was the name of a Titan in Greek mythology. [4] Some scholars believe Phoebe was responsible for delivering Paul's epistle to the Roman Christian church. [5] Phoebe is the only woman named as deacon (which means "servant" in Greek) in the Bible. [6]
Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All things in the Bible: an encyclopedia of the biblical world , Greenwood Publishing, Westport, Conn.: 2006 ISBN 0-313 ...
Sarah is introduced in the Bible with only her name and that she is "barren" and without child. She had borne no children though God had promised them a child. Sarah is the first of barren women introduced, and the theme of infertility remains present throughout the matriarch narratives (Genesis 11:30, 25:21; 30:1–2).