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Those, who follow the instincts of their mind, under the influence of the five vices – lust, anger, greed, attachment, and pride – and ego will wander miserably in the cycle of birth and rebirth. They are known as Manmukhs. [3] Kaam (Lust) Krodh (Wrath) Ahankar (Ego) Lobh (Greed) Moh (Attachment)
Sikhs believe that being in the company of the satsang (association with sat, 'true', people) or sadh sangat is one of the key ways to achieve liberation from the cycles of reincarnation. [42] The Sikh community may be seen to correspond to A.D. Smith's definition of a politicized community, sharing common ancestry myths and historical memories ...
Nirgun and Sargun is terminology used within Sikhism to refer to the ineffable (nirgun) and the manifest (sargun) nature of God. [1] There is no dichotomy in the nirgun and sargun nature of God, [2] as there only One . [3] [4] "He Himself is formless, and also formed; the One Lord is without attributes, and also with attributes." —
Sikhs strongly believe in the idea of sarbat da bhala (' welfare of all ') and are often seen on the frontline to provide humanitarian aid across the world. [ 93 ] Sikhs who have undergone the Amrit Sanchar ( ' initiation by Khanda ' ), an initiation ceremony, are known as Khalsa from the day of their initiation and they must at all times have ...
The notion of dharma, karma, moksha are very important for both Hindus and Sikhs. Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]
For example, the meaning of the words Hari or Ram as used by Sikhs does not mean the same thing as these terms do in the Hindu (particularity Vaishnav) traditions. [12] Usage of these names does not mean Sikhs conceptualize their concept of God in the form of the incarnated devas or devis from Indic mythology , but rather they are used to ...
Fresco of Ram Chandar from the haveli of Khem Singh Bedi, ca.1850–1890. The word Rama (ˈraːmɐ) appears in the Guru Granth Sahib more than 2,500 times. [10]Guru Nanak rejected the concept of divine incarnation as present in Hinduism [11] but used words such as Ram, Mohan, Hari & Shiv as ways of referring to the divine together with Islamic words like Allah & Khuda. [12]
Kirat Karo: He asked the Sikhs to live as householders and practice Kirat Karo: to honestly earn, with hard work, by one's physical and mental effort, while accepting God's gifts and blessing. One is to speak the truth at all times. Live a life of decency, high moral values and spirituality. [2] [1]