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Peter Singer "Famine, Affluence, and Morality" is an essay written by Peter Singer in 1971 and published in Philosophy & Public Affairs in 1972. It argues that affluent persons are morally obligated to donate far more resources to humanitarian causes than is considered normal in Western cultures.
Singer's work specialises in applied ethics, approaching the subject from a secular, utilitarian perspective. He wrote the book Animal Liberation (1975), in which he argues for vegetarianism, and the essay "Famine, Affluence, and Morality", which argues the moral imperative of donating to help the poor around the world
Peter Singer famously made the case for his demanding form of consequentialism in "Famine, Affluence, and Morality" (Singer 1972). Here is the thrust of Singer's argument: "Suffering and death from lack of food, shelter and medical care are bad". [3]
Singer, in his 1972 essay "Famine, Affluence, and Morality", [15] wrote: It makes no moral difference whether the person I can help is a neighbor's child ten yards away from me or a Bengali whose name I shall never know, ten thousand miles away ... The moral point of view requires us to look beyond the interests of our own society.
Singer says the earth has limited resources, but says this is a weak argument against donating. According to Singer, education and development actually lead to lower birth rates and decrease the risks of overpopulation. Singer adds that affluent nations consume much more food than they need by feeding it to animals and then eating the animals.
Peter Singer argues in Famine, Affluence, and Morality that the rich have a moral obligation to give their money away to those who need it. [ 16 ] [ 17 ] Further information: Distributive justice , Poverty , Social justice , and International inequality
The "Naked in Manhattan" singer then shared a series of Stories featuring artists who "deserve more love and a bigger platform," including hemlocke springs, Sarah Kinsley, Devon Again and Baby Storme.
Inspired by Peter Singer's 1971 essay "Famine, Affluence, and Morality", [1] Unger argues that for people in the developed world to live morally, they are morally obliged to make sacrifices to help mitigate human suffering and premature death in the third world, and further that it is acceptable (and morally right) to lie, cheat, and steal to mitigate suffering.