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There is no scholarly consensus as to which of the variants is the most accurate reconstruction of the Proto-Indo-European cosmogonic myth. [11] Bruce Lincoln's reconstruction of the Proto-Indo-European motif known as "Twin and Man" is supported by a number of scholars such as Jaan Puhvel, J. P. Mallory, Douglas Q. Adams, David W. Anthony, and, in part, Martin L. West. [12]
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, * Manu-('Man') and * Yemo-('Twin'), as the progenitors of the world and mankind, and a hero named * Trito ('Third') who ...
Iñupiat mythology has Raven create a human out of clay, who would later become Tornaq, the first demon. [27] According to Inca mythology, the creator god, Viracocha, formed humans from clay on his second attempt at creating living creatures. [40] The Aymaran creation myth involves the making of humans from clay. [27]
In Abrahamic mythology and Zoroastrianism mythology, angels are often depicted as benevolent celestial beings who act as messengers between God and humans. Bat – An Egyptian goddess with the horns and ears of a cow. Cernunnos – An ancient Gaulish/Celtic God with the antlers of a deer. Fairy – A humanoid with insect-like wings.
Some say that this Hermaphroditus is a god and appears at certain times among men, and that he is born with a physical body which is a combination of that of a man and that of a woman, in that he has a body which is beautiful and delicate like that of a woman, but has the masculine quality and vigour of a man.
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , composed in the 13th century.
The most notable myth seeks to explain both man's mortality and the hatred between snakes and men, much as does the Judeo-Christian story of the Garden of Eden. In the tale, Bahloo takes his snakes (calling them his 'dogs') out for a walk at night. He comes upon a group of men and asks them to carry the snakes across a river for him.
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