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In Jewish law and history, Acharonim (Hebrew: אחרונים, romanized: Aḥaronim, Modern Israeli Hebrew: [ʔaχ(a)ʁoˈnim], Biblical Hebrew: [ʔaħ(a)roˈnim]; lit. ' last ones ' ; sing. אחרון , Aḥaron ) are the leading rabbis and poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more ...
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. [1] The term typically refers to literature from the Talmudic era (70–640 CE), [ 2 ] as opposed to medieval and modern rabbinic writings .
Rishonim (Hebrew: [ʁiʃoˈnim]; Hebrew: ראשונים, lit. 'the first ones'; sing. ראשון, Rishon) were the leading rabbis and poskim who lived approximately during the 11th to 15th centuries, in the era before the writing of the Shulchan Aruch (שׁוּלחָן עָרוּך, "Set Table", a common printed code of Jewish law, 1563 CE) and following the Geonim (589–1038 CE).
These were prepared posthumously following Rabbi Kaplan's format by others, including Yaakov Elman. [citation needed] Mesorah Publications, Ltd. is a Haredi Orthodox Jewish publishing company based in Brooklyn, New York. Its general editors are Rabbis Nosson Scherman and Meir Zlotowitz. They publish the Artscroll prayerbooks and Bible commentaries.
Arba'ah Turim (Hebrew: אַרְבָּעָה טוּרִים), often called simply the Tur, is an important Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as Ba'al Ha-Turim).
Odysseus (Ὀδυσσεύς), another warrior-king, famed for his cunning, who is the main character of another (roughly equally ancient) epic, the Odyssey. Patroclus (Πάτροκλος), beloved companion of Achilles. Phoenix (Φοῖνιξ), an old Achaean warrior, greatly trusted by Achilles, who acts as mediator between Achilles and Agamemnon.
Responsa literature spans 1700 years [2] and there are even responsa being developed based on questions posed today. The development of responsa literature can be divided into six periods: the Tannaitic Period, the Geonic Period, the First Rabbinic Epoch, the Second Rabbinic Epoch, the Third Rabbinic Epoch, and the Fourth Rabbinic Epoch. [2]
[citation needed] Objections were also raised by the Jewish readership, based on the fact that the very first printing of the Mikraot Gedolot was edited by Felix Pratensis, a Jew converted to Christianity. [4] Furthermore, Bomberg, a Christian, had requested an imprimatur from the Pope. Such facts were not compatible with the supposed Jewish ...