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The Maronite Church, under the patriarch of Antioch, has branches in nearly all countries where Maronite Christian communities live, in both the Levant and the Lebanese diaspora. The Maronites and the Druze founded modern Lebanon in Ottoman Lebanon in the early 18th century, through the ruling and social system known as the "Maronite-Druze ...
The Maronite-Druze conflict in 1840–60 was an outgrowth of the Maronite independence movement, [citation needed] directed against the Druze, Druze feudalism, and the Ottoman-Turks. The civil war was not therefore a religious war, [ citation needed ] except in Damascus, where it spread and where the vastly non-Druze population was anti ...
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The head of the Maronite Church is the Patriarch of Antioch and the Whole Levant, who is elected by the Maronite bishops and resides in Bkerké, close to Jounieh, north of Beirut. He resides in the northern town of Dimane during the summer.
Beydoun describes the efforts by 20th-century Maronite authors to emphasize the Maronite role in the events as an attempt to prove the community's early presence in the Kisrawan. In this way, the Maronites' abandonment of the region in the aftermath of the campaigns could be described as a "forced exile" and the Maronite settlement of the ...
Phoenicia was an ancient Semitic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. [6] [7] The Phoenicians were organized in city-states along the northern Levantine coast, including Tyre, Sidon and Byblos. [8]
Maronites from the north increasingly moved into the region through the 16th century, such that they nearly equaled the number of Twelver Shia there by the 1569 census. It showed Muslims, presumably Twelver Shias, and Christians, presumably Maronites, comprising 43% and 38% of the Kisrawan's 892 households. [ 62 ]
After the Muslim conquest of the Levant, the Mardaites gained a semi-independent status around the Nur Mountains within al-ʿAwāṣim, the Byzantine-Arab border region. They initially agreed to serve as mercenaries for the Arabs and to guard the Amanian Gate , but their loyalty was intermittent and they often sided with the Byzantine Empire as ...