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The first extant Christian reference to the Logos found in writings outside of the New Testament belongs to John's disciple Ignatius (c. 35–108), Bishop of Antioch, who in his epistle to the Magnesians, writes, "there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence ...
While both rhema and logos are translated into the English ' word ', in the original Greek there was a substantial distinction.The use of the term rhema has special significance in some Christian groups, especially those advocating the Five-Fold Ministry that God gave of five gifts (Ephesians 4:11) or callings to some people.
Apollinarism or Apollinarianism is a Christological position proposed by Apollinaris of Laodicea that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. [1]
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
1864: "the LOGOS was God" – A New Emphatic Version (right hand column) 1864: "and a god was the Word" – The Emphatic Diaglott by Benjamin Wilson, New York and London (left hand column interlinear reading) 1867: "and the Son was of God" – The Joseph Smith Translation of the Bible
In some Early Christian sarcophagi, the Logos is distinguished with a beard, "which allows him to appear ancient, even preexistent." [47] In Eastern Orthodox theology, the Old Testament title Ancient of Days, signifying God's eternal and uncreated nature, is commonly held to identify the pre-existence of God the Son.