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Hippocrates of Kos (/ h ɪ ˈ p ɒ k r ə t iː z /, Ancient Greek: Ἱπποκράτης ὁ Κῷος, romanized: Hippokrátēs ho Kôios; c. 460 – c. 370 BC), also known as Hippocrates II, was a Greek physician and philosopher of the classical period who is considered one of the most outstanding figures in the history of medicine.
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Give of all thy food a portion to God. Let God's portion be the best, and give it to the poor." The will of Judah ben Saul ibn Tibbon, a translator, (about 1190) contains at least one passage worthy of Ruskin: [citation needed] "Avoid bad society, make thy books thy companions, let thy book-cases and shelves be thy gardens and pleasure-grounds ...
In English there are other second lines such as "Let these gifts to us be blessed," "Let Thy gifts to us be blessed," "Let these Thy gifts to us be blessed," "Let these foods to us be blessed," "And let this food by Thee be blessed, "let these gifts to us be blessed and may our souls by thee be fed ever on the living bread," and "and bless what ...
Sefer Refuot (Hebrew: ספר רפואות, "The Book of Medicines"), also known as Sefer Asaph (English: / ˈ s ˈ ɛ f ər ˈ eɪ. s æ f / Ay-saf, Hebrew: ספר אסף, "The Book of Asaph" or "Asaf") , is the earliest-known medical book written in Hebrew.
The Hebrew commentary, illustrating the proverbs with fables, is much younger. In the reading of Ginzberg: [1] "Honor the physician before thou hast need of him", (Sirach 38:1) "If a son do not conduct himself like a son, let him float on the water." "Gnaw the bone that falls to thy lot whether it be good or bad."
Jewish medicine is medical practice of the Jewish people, including writing in the languages of both Hebrew and Arabic. 28% of Nobel Prize winners in medicine have been Jewish, although Jews comprise less than 0.2% of the world's population.
Let their eyes be darkened, that they see not; and make their loins continually to shake. Pour out thine indignation upon them, and let thy wrathful anger take hold of them. Let their habitation be desolate; and let none dwell in their tents. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.