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The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues today among some Protestants, particularly evangelicals.
Sixteenth-century portrait of John Calvin by an unknown artist. From the collection of the Bibliothèque de Genève (Library of Geneva). John Calvin is the most well-known Reformed theologian of the generation following Zwingli's death, but recent scholarship has argued that several previously overlooked individuals had at least as much influence on the development of Reformed Christianity and ...
The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups that were initially the same but had come to a disagreement. The terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and ...
Protestants likely formed a majority of Hungary's population at the close of the sixteenth century, but Counter-Reformation efforts in the seventeenth century reconverted a majority of the kingdom to Catholicism. [62] A significant Protestant minority remained, most of it adhering to the Calvinist faith.
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors). It is common ...
It was this response which gave rise to what has since become known as the Five Points of Calvinism. Modified to form the acrostic TULIP they covered the soteriological topics within Calvinism, summarizing the essence of what they believe constitutes an orthodox view. [8]
In addition, due to the fact that Protestantism is not a monolithic tradition, some Protestant denominations criticize the beliefs of other Protestants. For example, the Reformed churches criticize the Methodist churches for the latter denomination's belief in the doctrine of unlimited atonement, [11] in a long-term debate between Calvinists ...
The free offer of the Gospel, sometimes called the well-meant offer of the gospel, in Christian theology, is the offer of salvation in Jesus Christ to all people.It is generally accepted by Calvinists, but rejected by a few small Reformed denominations, such as the Evangelical Presbyterian Church in Australia, [1] the Protestant Reformed Churches in America, the Reformed Congregations in the ...