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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The translation of avatar as "incarnation" has been questioned by Christian theologians, who state that an incarnation is in flesh and imperfect, while avatar is mythical and perfect. [ 51 ] [ 52 ] The theological concept of Christ as an incarnation into the womb of the Virgin Mary and by work of the Holy Spirit, as found in Christology ...
Kondratiy Selivanov (c. 1730s–1832), the founder and leader of the Skoptsy sect in the Russian Empire. [3]Ann Lee (1736–1784), the founder and leader of the Shakers.Lee's followers referred to her as "Mother", believing that she was the female incarnation of Christ on Earth.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The pre-existence of Christ refers to the existence of Christ before his incarnation as Jesus. One of the relevant New Testament passages is John 1:1-18 where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word.
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels. [ t ] Stories of Jesus's birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.
Romanos the Melodist interpreted the figure with whom Abraham spoke in Genesis 18:1–8 as being Christ himself. [12] J. Douglas MacMillan suggests that angel with whom Jacob wrestles is a "pre-incarnation appearance of Christ in the form of a man." [13] Once the man touches his hip, he's rendered helpless.