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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
In the Bronze Age, the most significant episode of iconoclasm occurred in Egypt during the Amarna Period, when Akhenaten, based in his new capital of Akhetaten, instituted a significant shift in Egyptian artistic styles alongside a campaign of intolerance towards the traditional gods and a new emphasis on a state monolatristic tradition focused on the god Aten, the Sun disk—many temples and ...
There is a great deal of controversy over the question of what constitutes idolatry and this has bearing on the visual arts and the use of icons and symbols in worship, and other matters. As in other Abrahamic religions the meaning of the term has been extended very widely by theologians.
Several voices in early Christianity expressed "grave reservations about the dangers of images", [11] though contextualizing these remarks has often been the source of fierce controversy, as the same texts were brought out at intervals in succeeding centuries.
While Bishop Baldacchino held a two-hour meeting with the parish council in Mescalero after the items were returned, Brillante said he seemed more concerned about the icon being “hastily ...
While Bishop Baldacchino held a two-hour meeting with the parish council in Mescalero after the items were returned, Brillante said he seemed more concerned about the icon being “hastily” reinstalled rather than acknowledging the harm or offering an apology. Still, some are hopeful.
Not a single Patriarch was present. The see of Constantinople was vacant. Whether the Pope and the Patriarchs of Alexandria, Antioch, and Jerusalem were invited or not is unknown. They were not present either in person or by deputy. The Council of Nicaea [II] considered this was a serious flaw in the legitimacy of the Council.
In monotheistic religions, aniconism was shaped by theological considerations and historical contexts.It emerged as a corollary in which people believed that God was the ultimate power holder, and people who practiced it believed that they needed to defend God's unique status against competing external and internal forces, such as pagan idols and critical humans.