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The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine. [80]
The Holy Trinity by St. Andrei Rublev, using the theme of the "Hospitality of Abraham." The three angels symbolize the Trinity, which is rarely depicted directly in Byzantine art. In the Eastern Orthodox and Eastern Catholic churches, the Sunday of Pentecost itself is called Trinity Sunday (the Sunday after Pentecost is All Saints Sunday).
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
The Holy Trinity by Fridolin Leiber. The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus "threefold") [12] defines God as being one god existing in three coequal, coeternal, consubstantial persons: [13] [14] God the Father, God the Son (Jesus Christ) and God the Holy Spirit — three distinct persons sharing ...
The property of divine grace in the Trinitarian mission is distinct for each person or hypostase of the Holy Trinity yet united, communing, indwelling, in Trinitarian love. All is God's gift from the Father, through the Son's Incarnation and in the gift of the Holy Spirit. [14]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
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The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.