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Scripture therefore does not mention the persons of the persecutors, but only the cause of persecution, that you may learn to look, not by whom, but why you suffer. [5] Hilary of Poitiers: Thus, lastly, He includes those in the beatitude whose will is ready to suffer all things for Christ, who is our righteousness. For these then also is the ...
Kelhoffer spends part of his book Persecution, Persuasion and Power arguing that persecution in Luke–Acts is used by the author to accomplish three things: (1) question the legitimacy of the accusers, (2) confirm the legitimacy of the faithful accused, and (3) derive legitimacy for the author's Gentile audience who might be suffering their ...
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
[19]: 17 For example, within the early church, the rise of the use of Greek philosophical interpretation and allegory allowed inferences to be drawn such as the one Tertullian drew when he allegorically interpreted the statement "the older will serve the younger", concerning the twin sons of Isaac and Rebekah (Genesis 25.23), to mean that ...
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Questioning this consensus, Weaver notes that Tacitus spoke of the persecution of Christians, but no other Christian author wrote of this persecution for a hundred years. [68] Brent Shaw has argued that Tacitus was relying on Christian and Jewish legendary sources that portrayed Nero as the Antichrist for the information that Nero persecuted ...