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The poetry of the Alvars echoes bhakti to God through love, and in the ecstasy of such devotions, they sang hundreds of songs that embodied both depth of feeling and the felicity of expressions. [103] The collection of their hymns is known as the Naalayira Divya Prabandham.
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
Originally a god of the Kurinji hillfolk of Tamilakam, this Dravidian deity of Murugan was syncretised with the Vedic god known as Subrahmanya. Archaeological evidence from 1st-century CE and earlier, [10] where he is found with Hindu god Agni (fire), suggest that he was a significant deity in early Hinduism. [6]
The poetry of the Alvars echoes bhakti to God through love, and in the ecstasy of such devotions they sang hundreds of songs which embodied both depth of feeling and the felicity of expressions. [5] The collection of their hymns is known as the Naalayira Divya Prabandham .
Throughout Tamilakam, a king was considered to be divine by nature and possessed religious significance. [54] The king was "the representative of God on earth" and lived in a koyil, which means "residence of a god". The modern Tamil word for temple is koil (Tamil: கோயில்). Ritual worship was also given to kings.
The Sangam age grammatical work Tolkappiyam mentions the various music pertaining to the five landscapes (thinai) of the Sangam literature.The five landscapes are associated with a particular mood of the poem and to give colour to these moods, each had a musical mood (), a melodic instrument and a percussion instrument (parai).
Tamilakam (Tamil: தமிழகம், romanized: Tamiḻakam) was the geographical region inhabited by the ancient Tamil people, covering the southernmost region of the Indian subcontinent. Tamilakam covered today's Tamil Nadu , Kerala , Puducherry , Lakshadweep and southern parts of Andhra Pradesh and Karnataka . [ 1 ]
Tamil Sangam literature (200 BCE to 500 CE) mentions Mayon or the "dark one," as the supreme deity who creates, sustains, and destroys the universe and was worshipped in the mountains of Tamilakam. The verses of Paripadal describe the glory of Perumal in the most poetic of terms. Many Poems of the Paripadal consider Perumal as the Supreme god ...