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These eight short stories of "Metis futurism" explore Indigenous existence and resistance through the specific lens of being Metis." [12] Buffalo is the New Buffalo was short listed for the Indigenous Voices Award in 2023. [12] Vowel is the co-host of the podcast Métis in Space, [13] an "Indigenous, feminist, sci-fi podcast" with Molly Swain. [11]
On another hand, the language of Dene Suline has more phonological contrast than English, which may influence the use of linguistic features in Dene Suline English which are not present in standard Canadian English, two features in particular being “creaky voice” and “lateralization of sibilants”. [1]
The Truth and Reconciliation Commission of Canada, or TRC, is an organization whose focus is to recognize the impact of Canadian residential schools on Indigenous peoples and revitalize the relationship between Canadians and Indigenous peoples. In its work, the TRC has listened and recorded the testimonies of residential school survivors.
Indigenous scholars debate various critiques against the labels applied to Indigenous Peoples. In "What We Want to Be Called: Indigenous Peoples' Perspectives on Racial and Ethnic Identity Labels," Michael Yellow Bird argues that the term, Native American, alongside others like it homogenizes hundreds of unique tribal identities and cultures by grouping them under a shared rubric, threatening ...
For indigenous cultures of the Americas, storytelling is used as an oral form of language associated with practices and values essential to developing one's identity. [12] This is because everyone in the community can add their own touch and perspective to the narrative collaboratively – both individual and culturally shared perspectives have ...
STORY: As millions bid their final farewells to Britain's Queen Elizabeth on Monday, First Nations communities in New Zealand and Australia are speaking out on their ties with the monarchy.
Native American pieces of literature come out of a rich set of oral traditions from before European contact and/or the later adoption of European writing practices. Oral traditions include not only narrative story-telling, but also the songs, chants, and poetry used for rituals and ceremonies.
Speakers have been noted to tend to change between different forms of AAE depending on whom they are speaking to, e.g. striving to speak more like Australian English when speaking to a non-Indigenous English-speaking person. [5] This is sometimes referred to as diglossia or codeswitching and is common among Aboriginal people living in major cities.