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The Goetheanum, located in Dornach, in the canton of Solothurn, Switzerland, is the world center for the anthroposophical movement. The building was designed by Rudolf Steiner and named after Johann Wolfgang von Goethe . [ 1 ]
Judeo-Urdu (Urdu: یہود اردو, romanized: yahūd urdū; Hebrew: אורדו יהודית, romanized: ūrdū yehūdīt) [1] was a dialect of the Urdu language spoken by the Baghdadi Jews in the Indian subcontinent living in the areas of Mumbai and Kolkata towards the end of the 18th century.
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
Tarjuman al-Sunnah (Urdu: ترجمان السنہ) is a four-volume hadith work by Badre Alam Merathi in Urdu. In this work, he systematically organizes a variety of hadiths under specific chapter headings, primarily focusing on matters of belief. [1]
It is the most comprehensive, detailed and thick dictionary in the history of Urdu language. [ citation needed ] It is published by the Urdu Lughat Board, Karachi. The dictionary was edited by the honorary director general of the board Maulvi Abdul Haq who had already been working on an Urdu dictionary since the establishment of the Urdu ...
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]
Hindustani (sometimes called Hindi–Urdu) is a colloquial language and lingua franca of Pakistan and the Hindi Belt of India. It forms a dialect continuum between its two formal registers: the highly Persianized Urdu, and the de-Persianized, Sanskritized Hindi. [2] Urdu uses a modification of the Persian alphabet, whereas Hindi uses Devanagari ...
Tuhfat al-Kiram — primarily, a chronicle of Sufis in Sindh by Mir Ali Sher Qaune Thattvi (c. mid-eighteenth century) — that one Bilawal Shah Noorani of Thatta was afflicted by divine frenzy, and had to leave the town in the late fifteenth century during the reign of Jam Nizamuddin II. [2]