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While both rhema and logos are translated into the English ' word ', in the original Greek there was a substantial distinction.The use of the term rhema has special significance in some Christian groups, especially those advocating the Five-Fold Ministry that God gave of five gifts (Ephesians 4:11) or callings to some people.
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
In Plato's usage, a logos (often translatable as a sentence) is a sequence in which verbs are mingled with nouns and every logos must have an onoma and rhema. For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. [3] Aristotle identified three ...
The Quran, referred to as the "Divine Word" in an Islamic context; Logos, loosely translated as "divine word" Logos (Christianity), according to the Gospel of John, Jesus Christ is the "Divine Logos" or "Divine Word" Rhema, loosely translated as "divine word" Rhema (doctrine), understood as a "divine word" revealed or inspired to an individual
logos λόγος: reason, explanation, word, argument. Also, the ordering principle in the kosmos. logos spermatikos λόγος σπερματικός: the generative principle of the Universe which creates and takes back all things.
It refers to the tradition of Western science and philosophy that regards words and language as a fundamental expression of an external reality. It holds the logos as epistemologically superior and that there is an original, irreducible object which the logos represent.
(Peirce's sign theory concerns meaning in the broadest sense, including logical implication, not just the meanings of words as properly clarified by a dictionary.) The interpretant is a sign (a) of the object and (b) of the interpretant's "predecessor" (the interpreted sign) as being a sign of the same object.
The logos (λογιστικόν), or logistikon, located in the head, is related to reason and regulates the other parts. The thymos (θυμοειδές), or thumoeides, located near the chest region, is related to spirit. The eros (ἐπιθυμητικόν), or epithumetikon, located in the stomach, is related to one's desires.