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Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Matthew 8:8 is the eighth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 8:1 is the first verse of the eighth chapter of the Gospel of Matthew in the New Testament. The Sermon on the Mount has been concluded in the previous chapter and this verse opens a section focusing on Jesus' miracles , which continue into Matthew 9 .
Matthew 8:4 is the fourth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse concludes the miracle story of Jesus cleansing a leper , the first of a series of miracles in Matthew.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
In the King James Version of the Bible the text reads: And when he was entered into a ship, his disciples followed him. The New International Version translates the passage as: Then he got into the boat and his disciples followed him. For a collection of other versions see BibleHub Matthew 8:23.
Matthew 8:20 is the 20th verse in the eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It reveals the homelessness of Jesus and his followers. Content
Jerome: "This Scribe of the Law who knew but the perishing letter, would not have been turned away had his address been, ‘Lord, I will follow Thee.’But because he esteemed the Saviour only as one of many masters, and was a 1man of the letter (which is better expressed in Greek, γραμματεὺς) not a spiritual hearer, therefore he had no place where Jesus might lay His head.