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Especially in Eastern spiritual practices, the third eye refers to the gate that leads to the inner realms and spaces of higher consciousness, and often symbolizes a state of enlightenment. The third eye is often associated with religious visions , clairvoyance , the ability to observe chakras and auras , [ 2 ] precognition , and out-of-body ...
ābhāsa - splendour, light, appearance, shining forth; pratibhā - to shine upon, become clear or manifest, intuition; sphuraṇa - glittering, sparkling; ullāsa - light, splendour, bright; Abhinavagupta (c. 950 – 1016 CE), the great exegete of Kashmir Shaivism, says in his Tantraloka that "consciousness is formed of light and beatitude" [11]
Johrei, the divine Light of Salvation, brings people back into the presence of God's light and reconnects their spirit with heaven. The light from God then bathes the recipient in Divine love, burning through the layers of clouds and melting the toxins in the body, which would be eliminated via usual elimination methods such as the breath and ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Expressions of love may include the love for a "soul" or mind, the love of laws and organizations, love for a body, love for nature, love of food, love of money, love for learning, love of power, love of fame, love for the respect of others, et cetera. Different people place varying degrees of importance on the kinds of love they receive.
Lightheadedness is a common and typically unpleasant sensation of dizziness [1] or a feeling that one may faint. The sensation of lightheadedness can be short-lived, prolonged, or, rarely, recurring. In addition to dizziness, the individual may feel as though their head is weightless.
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Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...