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His major works on the subject include Baptism, Rebaptism, and Infant Baptism (1525), A Reply to Hubmaier (1525), A Refutation (1527), and Questions Concerning the Sacrament of Baptism (1530). [14] In Baptism, Rebaptism, and Infant Baptism, Zwingli outlined his disagreements with both the Catholic and the Anabaptist positions. He accused the ...
Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism, [3] Eastern Orthodoxy, [4] and ...
However, Calvin continues, the individual Christian is in no way absolved of his responsibility: “As far as we can, [we] shall endeavour to lead all men on earth to God” or “to draw poor souls out of hell“, so that he [i.e. God] may be “honored unanimously by all, and all may serve him.” [49]
German Reformed liberation theologian Jürgen Moltmann, on the other hand, saw infant baptism as inappropriately associated with the national church. He saw baptism as properly a free response God's call to discipleship. [25] Reformed churches have generally maintained the practice of infant baptism despite these critiques. [26]
The controversy over infant baptism with the Pelagians contributed to Augustine's change. [31] Tertullian (c. 155 – c. 220) was the first Christian to mention infant baptism. He refuted it by saying children should not be baptized until they can personally believe in Christ. [32]
For Pelagius, "grace" consisted of the gift of free will, the Law of Moses, and the teachings of Jesus. [18] According to Augustine, Pelagians saw baptism of infants as useless because they had no sin. [19] Celestius, who was a disciple of Pelagius, also was to have denied original sin and the necessity of infant baptism for salvation. [20]
According to Catholics and Eastern Orthodox we are justified by God's grace which is a free gift but is received through baptism initially, through the faith that works for love in the continuous life of a Christian and through the sacrament of reconciliation if the grace of justification is lost through grave sin.
Proponents of infant baptism argue that this quote shows Polycarp being baptized as an infant, the argument being that if Polycarp was a servant of Christ for 86 years, he would have been a servant of Christ from infancy, suggesting infant baptism. However, against the argument, Schoedel William argued that the quote is ambiguous as regards to ...