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Religion was part of all levels of Aztec society. On the state level, religion was controlled by the Tlatoani and the high priests governing the main temples in the ceremonial precinct of the Aztec capital of Tenochtitlan. This level involved the large monthly festivals and a number of specific rituals centered around the ruler dynasty and ...
Aztec Imperial Strategies. Washington, DC: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-211-0. OCLC 27035231. Gibson, Charles (1964). The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519–1810 (Reprinted 1976 ed.). Stanford, CA: Stanford University Press. ISBN 0-8047-0196-2.
They were sons of Huitzilíhuitl, the 3rd Hueyi Tlatoani, half-brothers to Chimalpopoca, the 4th Hueyi Tlatoani, and nephews of Itzcoatl, the 5th. Moctezuma I succeeded Itzcoatl as the 6th Hueyi Tlatoani in 1449. Tlacaelel became the power behind the throne and reformed both the Aztec state and the Aztec religion.
The Aztec empire's state-sanctioned religion meanwhile had to fulfill the spiritual obligations of the upper classes while maintaining their control over the lower classes and conquered populations. This was executed in grand public religious ceremonies, sponsorship of the most popular cults, and a relative degree of religious freedom.
The scale of Aztec human sacrifice has provoked many scholars to consider what may have been the driving factor behind this aspect of Aztec religion. In the 1970s, Michael Harner and Marvin Harris argued that the motivation behind human sacrifice among the Aztecs was the cannibalization of the sacrificial victims , depicted for example in Codex ...
He was survived by many concubines and an estimated 110 children. He was succeeded by his son Nezahualpilli as tlatoani of Texcoco. His great-grandson Juan Bautista Pomar is credited with the compilation of a collection of Nahuatl poems, Romances de los señores de Nueva España, and with a chronicle of the history of the Aztecs.
The monarchic period of Tenochtitlan extends from the assumption of the title of tlatoani by Acamapichtli in 1377 to the death of Cuauhtémoc in 1525, after the arrival of the Spaniards. [4] The accession of Acampapichtli c. 1375 marks the traditional beginning of the Aztec king list. [ 5 ]
The tlatoani was the head of the most influential ... warfare became the basic dynamic force in Aztec politics, economy, and religion. ... taught history, religion, ...