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The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The Adoration of the Golden Calf by Nicolas Poussin. Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.
The Golden Calf (watercolor circa 1896–1902 by James Tissot). Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (Hebrew: עֵקֶב —"if [you follow]," the second word, and the first distinctive word in the parashah) is the 46th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy.
17 Tammuz (c. 1312 BCE) [citation needed] – golden calf offered by the Jewish people, 40 days after the giving of the Torah at Har Sinai. In response, Moses smashed the first Tablets. This is the first of the five national tragedies mourned on this day. 17 Tammuz (c. 586 BCE) – The korban in Solomon's Temple were discontinued.
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
The bull is familiar in Judeo-Christian cultures from the Biblical episode wherein an idol of the golden calf (Hebrew: עֵגֶּל הַזָהָב) is made by Aaron and worshipped by the Hebrews in the wilderness of the Sinai Peninsula (Book of Exodus).
While the golden calf sin (Exodus 32) is recorded later than the selection of Aaron (Exodus 28), according to Rashi these chapters are out of chronological order. [ 34 ] According to Nachmanides and other Torah commentators, the decision to appoint Aaron and his sons to priestly duty was a unilateral act of God, without agreement being asked of ...
A midrash taught that when God so pleased, God called for atonement for the Golden Calf through a male agent, as in Exodus 29:1, with regard to the investiture of the Priests, "Take one young bullock (פַּר , par)," and when God so pleased, God called for that atonement through a female agent, as in Numbers 19:2, "That they bring you a ...