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The Vietnamese women became wives, prostitutes, or slaves. [44] [45] Vietnamese women were viewed in China as "inured to hardship, resigned to their fate, and in addition of very gentle character" so they were wanted as concubines and servants in China and the massive traffick of Tongkinese (North Vietnamese) women to China started in 1875.
The Vietnamese women became wives, prostitutes, or slaves. [10] [11] Vietnamese women were viewed in China as "inured to hardship, resigned to their fate, and in addition of very gentle character" so they were wanted as concubines and servants in China and the massive traffick of Tongkinese (North Vietnamese) women to China started in 1875.
The Vietnamese Women’s Museum contains approximately 40,000 materials and artifacts, a permanent exhibition, frequent special exhibitions and an immersive audio guide illustrating the lives of Vietnamese women in the past, wartime and contemporary society. [7] The items were gathered by the museum and Vietnam Women’s Union since the 1970s. [8]
This page was last edited on 1 September 2024, at 11:05 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
also: People: By gender: Women: By nationality: Vietnamese This category exists only as a container for other categories of Vietnamese women . Articles on individual women should not be added directly to this category, but may be added to an appropriate sub-category if it exists.
North Vietnamese women played an important role in the creation and maintenance of the Ho Chi Minh trail, which the United States National Security Agency called "one of the great achievements of military engineering of the 20th century" for its effectiveness in supplying troops in the south despite being the target of one of the most intense air interdiction campaigns in history. [23]
also: People: By gender: Women: By nationality: By occupation: Vietnamese This category exists only as a container for other categories of Vietnamese women . Articles on individual women should not be added directly to this category, but may be added to an appropriate sub-category if it exists.
The idea of nationhood in Vietnam was popularized with women through the unity against a common enemy. By uniting against colonists—promoting the idea that the oppression of women was a necessary facet of colonial rule and that only with the overthrow of capitalist systems could women achieve equality, communists had immediate access to the social influences of women in Vietnam. [9]