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If any one does not confess that the first man, Adam, when he had transgressed the commandment of God in Paradise, immediately lost the holiness and justice wherein he had been constituted; and that he incurred, through the offence of that prevarication, the wrath and indignation of God, and consequently death, with which God had previously threatened him, and, together with death, captivity ...
If anyone does not confess that the world and all things which are contained in it, both spiritual and material, were produced according to their whole substance out of nothing by God; or holds that God did not create by his will free from all necessity, but as necessarily as he necessarily loves himself; or denies that the world was created ...
The belief of Docetism holds that Jesus Christ did not have a real physical body, but only an apparent or illusory one. [2] Montanism: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: A movement that emphasizes the importance of prophecy and ecstatic experiences. [3] Adoptionism
Aloes; Altar; Cross; Crucifix; Decalogue; The Golden Bough; Good Friday; Halo; Holy Grail; Holy Prepuce; Holy Spirit; Hot cross bun; Icon; Julian calendar; Lord's Prayer
Foolishness for Christ (Greek: διά Χριστόν σαλότητα; Church Slavonic: оуродъ, юродъ) refers to behavior such as giving up all one's worldly possessions upon joining an ascetic order or religious life, or deliberately flouting society's conventions to serve a religious purpose—particularly of Christianity. Such ...
Free grace theology approaches repentance in a different way than most other Christian traditions; Free Grace theologians have generally held one of three views on repentance: [16] [17] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for ...
The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...
The criterion of embarrassment is a long-standing [vague] tool of New Testament research. The phrase was used by John P. Meier in his 1991 book A Marginal Jew; he attributed it to Edward Schillebeeckx (1914–2009), who does not appear to have actually used the term in his written works.