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Islamic taxes are taxes sanctioned by Islamic law. [1] They are based on both "the legal status of taxable land" and on "the communal or religious status of the taxpayer". [1] Islamic taxes include zakat - one of the five pillars of Islam. Only imposed on Muslims, it is generally described as a 2.5% tax on savings to be donated to the Muslim ...
Khums is the first Islamic tax, which was imposed in 2 AH/624 CE, [a] after the Battle of Badr. [3] It is separate from other Islamic taxes [ b ] such as zakat and jizya . [ 5 ] [ 6 ] It is treated differently in Sunni and Shia Islam ; key topics of debate include the types of wealth subject to khums, the methods of its collection and ...
Urdu Daira Maarif Islamiya or Urdu Encyclopaedia of Islam (Urdu: اردو دائرہ معارف اسلامیہ) is the largest Islamic encyclopedia published in Urdu by University of the Punjab. Originally it is a translated, expanded and revised version of Encyclopedia of Islam. Its composition began in the 1950s at University of the Punjab.
The reforms of Umar II were finalized under the Abbasids and would thereafter form the model of tax systems in the Islamic state. [3] From that time on, kharaj was also used as a general term describing all kinds of taxes: for example, the classic treatise on taxation by the 9th century jurist Abu Yusuf was called Kitab al-Kharaj , i.e.
Founded in 2003 by the eleven Islamic countries including Pakistan, it is focused on improving and maintaining Islamic taxes, including zakat policies for rapid economic development in the member states. [2] It also serves as a forum of discussion and research institute for the matters associated with the Islamic taxation system.
Bahar-e-Shariat (Urdu: بہارِ شریعت; 1939) is an encyclopedia of Islamic fiqh (jurisprudence), according to the Hanafi school. Spreading over 20 volumes, Seventeen of its volumes were written by Amjad Ali Aazmi , a disciple of Ahmed Raza Khan .
A supporter of Islamic economics describes a "major difficulty" faced by Islamic reformers of Islamic economics and pointed out by other authors, namely that because a financial system is an "integrated and coherent structure", to create an Islamic system "based on trust, community and no interest" requires "changes and interventions on several ...
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