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According to all schools of Islamic law, only women are permitted to wear pure silken garments next to the skin, although the schools of law differ about almost every other detail concerning silk, such as the permissibility of men wearing silk mixed with other fibers. [61] In Islamic tradition, silk is strongly associated with Heaven. [61]
The Quran requires Muslim men and women to dress modestly. [21] The law of the hijab states that the whole female body aside from the face and hands should be covered when a woman leaves her home [22] [23] as a sign of modesty, obedience to God and respect for Islamic values.
The status of women's testimony in Islam is disputed. Muslim societies' attitudes range from completely rejecting female testimony in certain legal areas, to conditionally accepting (half-worth that of a male, or with a requirement for supporting male testimony), to completely accepting it without any gender bias.
Women Living Under Muslim Laws is an international solidarity network established in 1984 that advocates for both Muslim and non-Muslim women who live in states governed by Islamic law. The group does research on Islamic law and women and advocacy work. [61]
Islam made the education of women a sacred obligation [68] Women, far from being barred from study of Islam's holy book, were urged to learn to read it as were men. Women in Islam played an important role in the foundations of many Islamic educational institutions, such as Fatima al-Fihri's founding of the University of Al Karaouine in 859.
Gender segregation in Islamic law, custom, law and traditions refers to the practices and requirements in Islamic countries and communities for the separation of men and boys from women and girls in social and other settings. In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms.
The Arab world distinguishes for the preeminence of religious-derived laws, particularly in family law. Although Islamic laws grants women property rights, they inherit less than men. Muslim family law reinforces the distinction between the public and private sphere of the family, particularly through male guardianship over spouses. [104]
The Status of Women Under Islamic Law and Modern Islamic Legislation. Netherlands: Brill. Tucker, Judith E. (2008). Women, Family, and Gender in Islamic Law. Cambridge: Cambridge University Press. Welchman, Lynn (1998). Women and Muslim Family Laws in Arab States: A Comparative Overview of Textual Development and Advocacy.