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Confucius believed that li should be practiced by all members of the society. Li also involves the superior treating the inferior with propriety and respect. As Confucius said, "a prince should employ his minister according to the rules of propriety (li); ministers should serve their prince with loyalty" (Analects, 3:19).
Confucius felt that “li” should emphasize the spirit of piety and respect for others through rules of conduct and ceremonies. As outlined in the “Book of Rites,” “li” is meant to restore the significance of traditional forms by looking at the simplicity of the past.
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Confucius was educated at schools for commoners, where he studied and learned the Six Arts. [21] Confucius was born into the class of shi (士), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using the proceeds to ...
The two terms ("three obediences" and "four virtues") first appeared in the Book of Etiquette and Ceremonial and in the Rites of Zhou respectively, which codified the protocol for an elegant and refined culture for Chinese civilization. The protocol was originally meant to define the various parts of a harmonious society and was not intended as ...
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose. Spring and Autumn Annals A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius.
In accordance with Confucius, they identified mental tranquility as the state of Tian, or 'the One' (一; Yī), which in each individual is the Heaven-bestowed divine power to rule one's own life and the world. They also extended the theory, proposing the oneness of production and reabsorption into the cosmic source, and the possibility to ...