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With the Cahuilla and Quechan tribes, in 1812 the Serrano revolted against it and other local missions practicing Indian reductions. [citation needed] There is significant historical documentation of trade between Serrano peoples, other, non-Serrano Indigenous groups, and the Spanish in California during the 18th and 19th centuries.
The Yuhaaviatam of San Manuel Nation is a federally recognized tribe [1] of Serrano people in San Bernardino County, California. [2] [3] They are made up of the Yuhaviatam clan of Serrano people, who have historically lived in the San Bernardino Mountains. [4] The tribe was formerly named the San Manuel Band of Mission Indians. [5]
Tribal members also include Cupeño, Luiseño, and Chemehuevi Indians. [4] Although many tribes in California are known as Mission Indians, some, such as those at Morongo, were never a part of the Spanish Missions in California. The Morongo Reservation is located in Riverside County, California in the San Gorgonio Pass.
This is a result of Cahuilla migration to farming and factory jobs in the second half of the 20th century. Extinct Cahuilla tribes (known as the Las Palmas band of Cahuilla-part of "Western Cahuilla") in the early 20th century resided in the Palm Desert area (between Thousand Palms, Cathedral City and La Quinta).
Serrano oral literature is closely linked with the traditions of the Serrano's closest linguistic relatives, the Takic-speaking groups to their south, as well as with the traditions of the Yuman–speaking groups. These relationships are particularly evident in the sharing of the distinctive Southern California Creation Myth.
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The tribe, however, has broken into several factions, some of whom are seeking federal recognition as separate tribes. The three largest and most prominent factions are: Gabrieliño-Tongva Tribe, West Hills, CA, formerly the San Gabriel Band of Mission Indians, led by Charles Alvarez [61]