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In the 19th century, "culture" was used by some to refer to a wide array of human activities, and by some others as a synonym for "civilization".In the 20th century, anthropologists began theorizing about culture as an object of scientific analysis.
Based on Presidential Decree No. 144/2024, [2] the Coordinating Ministry for Human Development and Cultural Affairs is organized into the following: Office of the Coordinating Minister for Human Development and Cultural Affairs
Melford Elliot Spiro (April 26, 1920 – October 18, 2014) was an American cultural anthropologist specializing in religion and psychological anthropology.He is known for his critiques of the pillars of contemporary anthropological theory—wholesale cultural determinism, radical cultural relativism, and virtually limitless cultural diversity—and for his emphasis on the theoretical ...
The group that constituted the Cultural Manifesto was in ideological contrast to Lekra (Lembaga Kebudayaan Rakyat). Members of the Lekra movement nicknamed the Cultural Manifesto "Manikebu," a humorous abbreviation that in English means "Buffalo Sperm."
The term culture industry (German: Kulturindustrie) was coined by the critical theorists Theodor Adorno (1903–1969) and Max Horkheimer (1895–1973), and was presented as critical vocabulary in the chapter "The Culture Industry: Enlightenment as Mass Deception", [1] of the book Dialectic of Enlightenment (1947), wherein they proposed that popular culture is akin to a factory producing ...
Soekmono (14 July 1922 – 9 July 1997) was an Indonesian archaeologist and historian.. Throughout his career, he wrote about and researched Borobudur and the Javanese Candi. [1]
Indonesian philosophy is a generic designation for the tradition of abstract speculation held by the people who inhabit the region now known as Indonesia.Indonesian philosophy is expressed in the living languages found in Indonesia (approximately 587 languages) and its national language Indonesian, comprising many diverse schools of thought with influences from Eastern and Western origins, and ...
The IMT journey commences with the anticipation phase, where individuals foresee potential identity-related challenges in forthcoming interactions. [5] This phase involves the anticipation of potential threats to one's identity and the strategic planning of communication to mitigate these threats.