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According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
Hannah's conflict with her rival, her barrenness, and her longing for a son are stereotypical motifs. According to Michelle Osherow, Hannah represents the character of the earnest petitioner and grateful celebrant of divine glory. Hannah was an important figure for early English Protestantism, which emphasized the importance of private prayer. [6]
The prophet Hannah in the temple, Samuel's prayer testing: Date: 17 th century. Source: Author: Rembrandt (Werkstatt) Licensing. This is a faithful ...
After Hannah gives birth to a son, Samuel, she prays a prayer which is recorded in 1 Samuel 2:1–10. This is normally called the Song of Hannah , but according to 1 Samuel 2:1, it is a prayer. Eugene Peterson suggests that to Eli, the "normal way of prayer" was "by means of ritual, incense, and animal sacrifice, a gathering of the community ...
Eventually, in answer to her desperate prayer, Hannah's womb was opened, and she bore Samuel, and later another three sons and two daughters. [8] After the birth of Samuel, Peninnah is not mentioned again, and 1 Samuel 2:20 says that Eli "would bless Elkanah and his wife", referring to Hannah.
In her despair, Hannah prayed to God for a child, and promising that if her prayer is granted, she would dedicate her son to God. When Eli found Hannah in the temple, she was praying silently with her lips moving. Eli witnessed this unusual behavior, and concluded that Hannah was intoxicated. After Hannah's explanation of her sobriety, Eli said ...
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Samuel's mother was Hannah and his father was Elkanah.Elkanah lived at Ramathaim in the district of Zuph. [4] [5] His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 Chronicles 6:18–33).