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Coat of Arms of David Farragut. James Glasgow Farragut was born in 1801 to George Farragut (born Jordi Farragut Mesquida, 1755–1817), a Spanish Balearic merchant captain from the Mediterranean island of Menorca, and his wife Elizabeth (née Shine, 1765–1808), of North Carolina Scotch-Irish American descent, at Lowe's Ferry on the Holston River in Tennessee. [9]
For example, the individual may find meaning in their life this way by dedicating themselves to their family or to an artistic endeavor. [38] This contrasts with other approaches that seek to uncover the cosmic meaning of life on the largest scale or the purpose of the world as a whole. [36] [43]
Ideas of instrumental importance to a system are mediated according to the rules of that system (the most obvious example is the capitalist economy's use of currency). Self-deception , and thus systematically distorted communication, is possible only when the lifeworld has been 'colonized' by instrumental rationality, so some social norm comes ...
The second was not so easily dismissed; part of Farragut's fleet was a semi-autonomous group of mortar schooners, headed by his foster brother David D. Porter. Porter was a master of intrigue who had the ear of Assistant Secretary Fox, and Farragut had to let the mortars be tried, despite his strong personal belief that they would prove worthless.
David Farragut (1801–1870), American admiral; George Farragut (1755–1817), American Revolutionary War naval officer, father of David Farragut; Ken Farragut (1928-2014), American National Football League player; Faraj ben Salim, also known as Farragut of Girgenti, 13th century Sicilian-Jewish physician and translator
In Wonderful Life, Stephen Jay Gould discusses the iconography of evolution in popular culture and the damaging effects of the march of progress on public understanding of the theory. The march of progress, Gould argues, has led to the popular interpretation that the evolution of increased mental powers, ultimately culminating in the ...
For Coleridge, as for many of his romantic contemporaries, the idea that matter itself can beget life only dealt with the various changes in the arrangement of particles and did not explain life itself as a principle or power that lay behind the material manifestations, natura naturans or "the productive power suspended and, as it were, quenched in the product" Until this was addressed ...
Research concerning the relationship between the thermodynamic quantity entropy and both the origin and evolution of life began around the turn of the 20th century. In 1910 American historian Henry Adams printed and distributed to university libraries and history professors the small volume A Letter to American Teachers of History proposing a theory of history based on the second law of ...