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The clothing of the people in biblical times was made from wool, linen, animal skins, and perhaps silk. Most events in the Hebrew Bible and New Testament take place in ancient Israel, and thus most biblical clothing is ancient Hebrew clothing. They wore underwear and cloth skirts. Complete descriptions of the styles of dress among the people of ...
The collarless neck of the seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18 ] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
Clothing worn during religious services. In some Christian communities, the term "Sunday best" refers to the tradition of saving one's finest clothing for Sunday services. In some communities, churches served as the main social center for local residents. As such, dressing in fine clothing for religious services was often dictated by a need to ...
The priestly breastplate or breastpiece of judgment (Hebrew: חֹשֶׁן ḥōšen) was a sacred breastplate worn by the High Priest of the Israelites, according to the Book of Exodus. In the biblical account, the breastplate is termed the breastplate of judgment (Hebrew: חֹשֶׁן מִשְׁפָּט ḥōšen mišpāṭ – Exodus 28:15 ...
High Priest of Israel wearing the sacred vestments. The ephod is depicted here in yellow. An ephod (Hebrew: אֵפוֹד, romanized: ʾēp̲od̲; / ˈ ɛ f ɒ d / or / ˈ iː f ɒ d /) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular ...
Ian Hodder has argued that "self-injuring clothing was an essential component of the Catalhöyük culturo-ritual entanglement, representing 'cleansing' and 'lightness'." [ 13 ] In Biblical times, it was the Jewish custom to wear a hairshirt (sackcloth) when "mourning or in a public show of repentance for sin" (Genesis 37:34, [ 14 ] 2 Samuel 3: ...
Matthew 9:20–22 says: And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His (Jesus') cloak; for she was saying to herself, 'If I only touch His garment, I will get well.'. But Jesus turning and seeing her said, 'Daughter, take courage; your faith has made you well.'.