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The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. [ 1 ] [ 2 ] Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation .
A session of the Council of Trent, from an engraving. Pope Paul III (1534–1549) is considered the first pope of the Counter-Reformation, [1] and he also initiated the Council of Trent (1545–1563), tasked with institutional reform, addressing contentious issues such as corrupt bishops and priests, the sale of indulgences, and other financial ...
The Prince-Bishopric of Trent (Latin: Episcopatus ac Principatus Tridentinus; German: Hochstift Trient, Fürstbistum Trient, Bistum Trient) was an ecclesiastical principality roughly corresponding to the present-day Northern Italian autonomous province of Trentino. It was created in 1027 and existed until 1803, when it was secularised and ...
Reformation Papacy. Pope Paul III with his cardinal-nephew Cardinal Alessandro Farnese (left) and his other grandson, Ottavio Farnese, Duke of Parma. The discipline and administration of the Latin Church underwent important changes from 1517 to 1585 during and Counter-Reformation, specifically at the Council of Trent.
Roman Catechism. The Roman Catechism or Catechism of the Council of Trent is a compendium of Catholic doctrine commissioned during the Counter-Reformation by the Council of Trent, to expound doctrine and to improve the theological understanding of the clergy. It was published in 1566.
Protestant denominations responded to the possibility of unification with varying success. Catholic representatives were present at the council, but merely as observers. [29] The Conversations at Malines (1923–27) were talks between some representatives of the Catholic Church and the Church of England which Pope Pius XI ceased. No real change ...
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While the Immaculate Conception asserts Mary's freedom from original sin, the Council of Trent, held between 1545 and 1563, had previously affirmed her freedom from personal sin. [5] The Immaculate Conception became a popular subject in literature, [6] but its abstract nature meant it was late in appearing as a subject in works of art. [7]