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The Quest of the Historical Jesus (German: Von Reimarus zu Wrede: eine Geschichte der Leben-Jesu-Forschung, literally "From Reimarus to Wrede: a History of Life-of-Jesus Research") is a 1906 work of Biblical historical criticism written by Albert Schweitzer during the previous year, before he began to study for a medical degree.
[1] [2] These attempts at constructing a biography of Jesus came to be known as the first "quest for the historical Jesus", a term effectively coined by Albert Schweitzer's book, which was originally titled The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede. [2] [23]
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Albert Schweitzer, 1952 Nobel portrait, criticized the Lives of Jesus reconstructions. Drews gives the most prominent place to David Strauss, who reduced all the supernatural events of the New Testament stories to the role of myths; and to Bruno Bauer, the first professional scholar who denied the historicity of Jesus, argued the priority of Mark as inventor of the Gospel story and the fiction ...
Distinguishing between the historical Jesus and the stories that the gospels tell about him. Hermann Samuel Reimarus (1694–1768) started the quest for the historical Jesus and David Friedrich Strauss established it as part of biblical criticism with his book Life of Jesus Critically Examined (1835). Distinguishing between the Synoptics and John.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
According to Kähler, the quest for the historical Jesus ("The Life-of-Jesus research") is challenged by there existing no historical biographies of the life of Jesus. The gospels serve as our only sources, and they are limited in scope, leaving many unanswered questions. One must resist the urge to speculate too much about the life of Jesus ...
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