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In the essay, Benjamin uses poetic and scientific analogies to present a critique of historicism. [4]One interpretation of Benjamin in Thesis I is that Benjamin is suggesting that despite claims to scientific objectivity, the historical materialism of vulgar Marxists is actually a quasi-religious fraud or conversely that theology is an essential and ultimately unavoidable backdrop to ...
Philosophy of history is the philosophical study of history and its discipline. [1] The term was coined by the French philosopher Voltaire. [2]In contemporary philosophy a distinction has developed between the speculative philosophy of history and the critical philosophy of history, now referred to as analytic.
A postmodern understanding of the term differs in that: . The idea of an "end of history" does not imply that nothing more will ever happen. Rather, what the postmodern sense of an end of history tends to signify is, in the words of contemporary historian Keith Jenkins, the idea that "the peculiar ways in which the past was historicized (was conceptualized in modernist, linear and essentially ...
Richard Schechner, Essays on Performance Theory, 1976/2004; Arthur Danto, The Transfiguration of the Commonplace: A Philosophy of Art, 1981; Noël Carroll, The Philosophy of Horror, or Paradoxes of the Heart, 1990; Kendall Walton, Mimesis as Make-Believe: On The Foundations of the Representational Arts, 1990
The Hedgehog and the Fox is an essay by philosopher Isaiah Berlin that was published as a book in 1953. It was one of his most popular essays with the general public. However, Berlin said, "I meant it as a kind of enjoyable intellectual game, but it was taken se
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of ...
Essai sur les mœurs et l'esprit des nations (translated to English as "An Essay on Universal History, the Manners, and Spirit of Nations") [1] [2] is a work by the French writer, historian, and philosopher Voltaire, published for the first time in 1756. [3]
Hegel's lectures on the philosophy of history contain one of his most well-known and controversial claims about the notion of freedom: World history is the record of the spirit's efforts to attain knowledge of what it is in itself. The Orientals do not know that the spirit or man as such are free in themselves. And because they do not know that ...