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The new group was formalized on 22 April 1917, with Nyai Ahmad Dahlan as its head. [1] Five years later the organization became a part of Muhammadiyah. [1] Through Aisyiyah, Nyai Ahmad Dahlan founded girls' schools and dormitories, as well as literacy and Islamic education programs for women; [1] she also preached against forced marriage. [6]
Aisyiyah members in 1928. Aisyiyah's efforts initially focused on female literacy for the sake of reading the Qur'an. The organization opened the first Indonesian Islamic preschool in Kauman in 1919, [7] the organization's own first teacher college in 1922, [7] and its first worship hall in the same city in 1923, wherein a female imam led an all-female congregation. [5]
Hasyim Asy'ari was born Muhammad Hasyim in Gedang, Jombang Regency [3] on 10 April 1875. His parents were Asy'ari and Halimah. His family was deeply involved in the administrations of pesantrens (local Islamic boarding schools).
Kyai Haji Ahmad Dahlan (born as Muhammad Darwis; Arabic: أحمد دحلان; 1 August 1868 – 23 February 1923), often abbreviated to K.H. Ahmad Dahlan, was an Indonesian Muslim religious leader and revivalist, who established the Muhammadiyah organization.
It is a biopic of Ahmad Dahlan which describes how he came to found the Islamic organisation Muhammadiyah. Sang Pencerah, produced to coincide with Muhammadiyah's centenary, was announced in November 2009. It was meant to be historically accurate, with much of the Rp. 12 billion (US$1.3 million) budget paying for period costumes and sets.
Ahmad Zayni Dahlan (Arabic: أحمد زَيْني دَحْلان) (1816–1886) was the Grand Mufti of Mecca between 1871 and his death. [1] [2] [3] He also held the position of Shaykh al-Islam in the Hejaz [4] and Imam al-Haramayn (Imam of the two holy cities, Mecca and Medina). [5] Theologically and juridically, he followed the Shafi'i school ...
Abū Bakr, ‘Abd al-Qāhir ibn ‘Abd ar-Raḥmān ibn Muḥammad al-Jurjānī (1009 – 1078 or 1081 AD [400 – 471 or 474 A.H.]); [1] nicknamed "Al-Naḥawī" (the grammarian), he was a renowned Persian [2] grammarian of the Arabic language, literary theorist of the Muslim Shafi'i, and a follower of al-Ash'ari.
Nyai were a curiosity to readers, as well as for the scandalous element that developed as traditional Dutch families were made mainstream.: 472–473 [2] Dasima's role in the story has been reinterpreted to suit the needs of the author, but the mainstays of her character are "as noble, faithful, long-suffering, and passive-and as a victim."