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The Tashahhud (Arabic: تَشَهُّد, meaning "testimony [of faith]"), also known as at-Tahiyyat (Arabic: ٱلتَّحِيَّات), is the portion of the Muslim prayer where the person kneels or sits on the ground facing the qibla (direction of Mecca), glorifies God, and greets Muhammad and the "righteous servants of God" followed by the two testimonials.
Musabaqah Tilawatil Quran (Internationally known as Indonesia International Quran Competition [1]) (Arabic: مسابقة تلاوة القران, literally "Quran Recitation Competition", abbreviated as MTQ) is an Indonesian Islamic religious festival held at national level, aimed at glorification of the Qur'an.
Man reading the Quran in al-Saleh Mosque. The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [1] [2]
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God . It is organized in 114 chapters ( surah , pl. suwer ) which consist of individual verses ( āyah ).
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Al-Mufradat fi Gharib al-Quran (Arabic: المفردات في غريب القرآن) is a classical dictionary of Qur'anic terms by 11th-century Sunni Islamic scholar Al-Raghib al-Isfahani. It is widely considered by Muslims to hold the first place among works of Arabic lexicography in regard to the Qur'an .
Tausiyah or tausiah is a term used among the Muslim community in Indonesia, referring to the broadcast of dawah (proselytizing) which is conducted informally. Tausiyah is distinguished from regular khutbah (sermon) which has more serious tone, or Tabligh Akbar which can be attended by thousands of participants.
The Naskh style of writing can be found as early as within the first century of the Islamic calendar. [2] The Naskh script was established in the first century of the Hijri calendar by order of Abd al-Malik ibn Marwan due to the presence of defects in the Kufic script. [1]