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Ralph Bingham Cloward (September 24, 1908 — November 13, 2000) was an American neurosurgeon, best known for his innovations in spinal neurosurgery. Cloward is known for the development of the Posterior Lumbar Interbody Fusion and Anterior Cervical Discectomy and Fusion . [ 1 ]
Poor People's Movements: Why They Succeed, How They Fail (1977; second edition 1979) is a book about social movements by the American academics and political activists Frances Fox Piven and Richard Cloward. The book advanced Piven and Cloward's theories about the possibilities and limits of social change through protest.
The Cloward–Piven strategy is a political strategy outlined in 1966 by American sociologists and political activists Richard Cloward and Frances Fox Piven.The strategy aims to utilize "militant anti poverty groups" to facilitate a "political crisis" by overloading the welfare system via an increase in welfare claims, forcing the creation of a system of guaranteed minimum income and ...
Richard Andrew Cloward (December 25, 1926 – August 20, 2001) was an American sociologist and activist. He influenced the Strain theory of criminal behavior and the concept of anomie , and was a primary motivator for the passage of the National Voter Registration Act of 1993 , commonly known as the "Motor Voter Act".
Cultural evolution is not the same as biological evolution: human culture involves the transmission of cultural information (compare memetics), and such transmission can behave in ways quite distinct from human biology and genetics. The study of cultural change increasingly takes place through cladistics and genetic models.
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, [22] was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution. Genes and culture continually interact in a feedback ...
Edward Burnett Tylor (1832–1917), a pioneer of anthropology, focused on the evolution of culture worldwide, noting that culture is an important part of every society and that it is also subject to a process of evolution. He believed that societies were at different stages of cultural development and that the purpose of anthropology was to ...
In contrast to genetic programs, cultural evolution investigates how culture itself may evolve (Mesoudi, 2009 [7]). Gene-culture coevolution studies how culture and genetic evolution influence each other, ultimately shaping behavior, as well. Cultural evolution and evolutionary psychology may not be as disparate as one may think, though.