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The Feminine Mystique, Betty Friedan (1963) "A Study of the Feminine Mystique", Evelyn Reed (1964) [222] Student Nonviolent Coordinating Committee Position Paper: Women in the Movement (1964) [223] "Jane Crow and the Law: Sex Discrimination and Title VII", Mary Eastwood and Pauli Murray (1965)
Ain't I a Woman? Black Women and Feminism is a 1981 book by bell hooks titled after Sojourner Truth's "Ain't I a Woman?" speech. hooks examines the effect of racism and sexism on Black women, the civil rights movement, and feminist movements from suffrage to the 1970s.
He was the author of nine books, the co-author of three others, and the publisher of over 115 articles. [2] Stoller is known for his theories concerning the development of gender identity, which he is credited as having coined in 1964. [3] Stoller is also known for his theories concerning the dynamics of sexual excitement.
The Feminine Mystique, Betty Friedan (1963) "A Study of the Feminine Mystique", Evelyn Reed (1964) [121] Student Nonviolent Coordinating Committee Position Paper: Women in the Movement (1964) [122] "Jane Crow and the Law: Sex Discrimination and Title VII", Mary Eastwood and Pauli Murray (1965)
The Feminine Mystique is a book by American author Betty Friedan, widely credited with sparking second-wave feminism in the United States. [2] First published by W. W. Norton on February 19, 1963, The Feminine Mystique became a bestseller, initially selling over a million copies.
The organization has also created two single-topic books. Our Bodies, Ourselves: Menopause was published in 2006, [ 13 ] and Our Bodies, Ourselves: Pregnancy and Birth in 2008. [ 14 ] The Boston Women's Health Book Collective earlier produced Changing Bodies, Changing Lives: A Book For Teens on Sex and Relationships [ 15 ] and The New Ourselves ...
Redefining Realness: My Path to Womanhood, Identity, Love & So Much More is a memoir and the debut book by Janet Mock, an American writer and transgender activist. It was published on 1 February 2014 by Atria Books. The book has been praised by Melissa Harris-Perry, bell hooks, Laverne Cox, and Barbara Smith. [1]
The matrixial feminine difference defines a particular gaze [32] and it is a source for trans-subjectivity and transjectivity [33] in both males and females. Ettinger rethinks the human subject as informed by the archaic connectivity to the maternal and proposes the idea of a Demeter-Persephone Complexity.