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The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [1] Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The Ordo annorum mundi is a brief anonymous text written between the mid-5th century and the beginning of the 7th century. [1] It enumerates the years from Adam to Jesus Christ by summing several stages of biblical history.
An added problem is that, even with several extra names added, there are far too few names for the many centuries this genealogy is meant to cover, as Matthew focuses mainly on Jesus's royalty lineage, not the biological line (which is possibly used in Luke 3) which he did not have access to. [7]
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Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.