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"The Call of Jeremiah" is depicted in this 1860 woodcut by Julius Schnorr von Karolsfeld. The call account of Jeremiah certifies him to be a true prophet. [7] Verses 4–10 contains the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. [7]
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
The following is a list – not exhaustive – of noteworthy sign-acts found in Jeremiah: [35] Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37]
Jaazaniah, son of a man called Jeremiah (not the prophet), and grandson of Habazziniah, was the leader of the clan of the Rechabites at the time of the prophet Jeremiah. The prophet Jeremiah brings Jaazaniah and other members of his clan to the Temple , where they refuse to drink wine offered to them, in commemoration of their ancestor, Jonadab ...
The nagid, or "governor", of the temple was the high priest (1 Chronicles 9:11), the office held at that time by Seraiah the high priest, the grandson of Hilkiah (1 Chronicles 6:14; or possibly still his father, Azariah, Hilkiah's son and Jeremiah's brother, 1 Chronicles 6:13; Ezra 7:1), and Pashhur was his paqid (or pakid; "deputy"; cf ...
The prophecies of the Book of Isaiah (11:11, 21:2, 22:6) and the Book of Jeremiah (25:25) also mention Elam. The last part of Jeremiah 49 is an apocalyptic oracle against Elam which states that Elam will be scattered to the four winds of the earth, but "will be, in the end of days, that I will return their captivity," a prophecy self-dated to ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.