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According to NZ Historian Jock Phillips, while Americans took away military/political lessons from the Vietnam War, New Zealand came away with a new sense of national identity. Opposition to the war was couched in nationalistic terms, because like many Commonwealth countries at that time, New Zealanders were carving out a post-colonial role.
Te Ara was developed between 2001 and 2014 and edited by historian Jock Phillips, who oversaw a full-time staff of about 20 writers, editors, image and resource researchers and designers during its creation. [5] In 2010 during the development of the encyclopedia, the decision was made to integrate the Dictionary of New Zealand Biography into Te ...
[1] [2] She taught at the university until her election to Parliament in 1996. She was married for many years to Jock Phillips , a university colleague and noted historian. [ 1 ] The couple divorced in 1993, before Bunkle was elected to Parliament.
Jock Phillips (born 1947), New Zealand historian Joel Daniel Phillips (born 1989), American artist Joker Phillips (born 1963), American football player and coach
Olssen's father was a historian and a socialist, who instilled in him a respect for evidence-based scholarship. [12]: 222 He became interested in labour politics in the 1970 and 1980s because he felt socialism offered a way toward justice and equality in New Zealand and his involvement in the working-class Caversham branch of the Labour Party, allowed him to study the development and ...
[3] [4] Historian Kerry Taylor says Ask That Mountain was "fundamental to a change in Pākehā consciousness to the darker reality of colonialism." [2] Scott also published an earlier, briefer account of the events in 1954, The Parihaka Story. [1] He later claimed that Ask That Mountain was the historical work he was most proud of. [2]
Kim M. Phillips is an Australian–New Zealand academic historian, and is a full professor of history at the University of Auckland, specialising in gender, sexuality and women in the medieval period.
Historian David Vernon Williams suggests, by the early 20th century, "colonial state power had overwhelmed tribal rangatiratanga in an insistent and persistent exercise of forceful measures to individualise land holdings and to promote colonisation by Pākehā settlers".