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The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
It provides a comprehensive introduction to the Gospel of John. It was published in 1990 and written by D. A. Carson, who is also the General Editor of the series. In 1992, Christianity Today magazine awarded it Number 1 Critic's Choice for Commentaries and Runner-up Reader's Choice. [1]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
Lapide enumerates the many possibilities: 1) when Christ suffered His agony in the garden of Gethsemane, and an angel appeared, strengthening Him (Luke, 22:44). 2) At His baptism; because then by the ministry of angels a dove was formed, and flew down upon Christ.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The main difference here is that the Westcott-Hort text calls Simon the son of John instead of the son of Jona. In the Gospel of Matthew 16:17 both texts agree and say that Simon is the son of Jona (Βαριωνᾶ), while in John 21:21 there is disagreement again, with Westcott-Hort having Simon John (Σίμων Ἰωάνου) and both the ...